Dr. Browne's Nose

   'Just one sniff and you'd wish you were one huge nose!'

'Delectable odours and abominable scents' - Olfactory study and imagery in Sir Thomas Browne's writings.

Evidence can be found in the collected writings of Sir Thomas Browne (1605-82) that each and every one of the seventeenth century physician's five senses were well-developed and refined, yet restrained. In an age of few pleasures his passionate utterance in 'Notes on the cookery of the Ancients' -

'I wish we knew more clearly the condiments of the ancients, their sauces, flavours, digestives, tasties, slices, cold meats, and all kinds of pickles. Yet I do not know whether they would have surpassed salted sturgeons’ eggs, anchovy sauce, or our royal pickles. [1] 

suggests Browne enjoyed the sensory pleasure of taste, whilst his fathering of eleven children hints of his being not totally immune to the most basic pleasures derived from the sense of touch.

Of the higher senses, the innate musicality of Browne's prose, especially in the discourse Urn-Burial (1658), with its 'vast undulations of  sound' and 'full organ-stops' along with the hymn-like final paragraphs of The Garden of Cyrus, testify to his having a good ear for rhythm and harmony, fundamentals of music-making.

Browne's frank declaration -

I can look a whole day with delight at a handsome picture, though it be but of an horse'. [2]

along with his appreciation of the beautiful in art and nature, his original optical imagery and the numerous sharp-eyed botanical observations featured in the central chapter of The Garden of Cyrus  are all evidence of  his possessing a highly-developed visual sensibility.   

As with each of his senses, there's evidence that Browne's olfactory sense was also acute.  In his writings various references to smell, either in a medical capacity as a physician and early scientist, or in the form of olfactory imagery can be found. 

Browne's era was one in which primitive sanitation, numerous diseases and variable personal hygiene standards thrived. For these reasons,  like many others, he was highly appreciative of fragrances. Its difficult for us today to imagine  the intensity of the various malodorous smells of his day. Many of the smells of Browne's era are now long lost to the sanitized and relative odourlessness of modern life. 

Its worthwhile reminding ourselves of a few basic biological facts. The nose is a sensory organ constantly exposed to the environment; its 50 million receptors are the only part of the brain which are not encased within the skull. The nose constantly receives impressions, many of which are involuntarily. Smell is capable of awakening and unlocking long forgotten memories of specific places, times and feelings. Smell can also evoke extremely strong feelings, ranging from disgust and repugnance to well-being and euphoria. The role of pheromones in sexual attraction is now well recorded, while the nose's 'intuitive deductive' capacity was of paramount importance to early man in distinguishing between edible food and warning away from poisonous substances. But although the nose is capable of differentiating between thousands of different smells, the sense of smell remains the least understood of all the senses, in particular its relationship to emotion and memory. There is no theory yet which can entirely explain olfactory perception.

One of the earliest studies on smell was by the Ancient Greek philosopher Theophrastus (c. 371-287 BCE) who wrote a tract entitled 'On Odours'. Olfactory descriptions abound in the Deipnosophistae or 'Banquet of the philosophers' by Athenaeus (circa 200 CE), a favourite read of Browne's by all accounts [3] whilst the Latin word 'Sagacious', originally meant not only clever but also possessing a keen sense of smell.

Although smell, or  more accurately, scent was extensively used in the rituals of religious worship in the ancient world, early Christians and later those of a Puritan persuasion, associated perfumes and highly scented fragrances with the Roman Empire which had persecuted their religion, so they often censored and disapproved of the usage of incense in ritual worship and personal use.

Renaissance Scholars and poets were aware that olfactory imagery was employed in Classical Greek and Roman literature in order to describe beauty, ugliness, moral worth and virtue. Olfactory imagery can be found in the writings of many English literary figures including Shakespeare, along with Browne's contemporaries, Milton, Donne, Herbert and Herrick.

In the twentieth century the power of smell has been explored by writers such as Marcel Proust, and more recently by Patrick Suskind in his novel Perfume (1985). The artist Guy Bleus (born 1950) is credited as one of the first to systematically use scents in the plastic arts. In 1978 he wrote the olfactory manifesto The Thrill of Working with Odours in which he deplored the lack of interest in scents in the visual arts. Since then he has exhibited smell paintings, mailed perfumed objects and made aromatic installations; he also created spray performances in which he sprayed a mist of fragrance over his audience.

Browne's uses olfactory imagery  in his spiritual testament Religio Medici (1643)  in order to illustrate a paradox of the human condition, the conflict between the emotions and reason.

'In all disputes, so much as there is of passion, so much there is of nothing to the purpose, for then reason like a bad hound spends upon a false sent, and forsakes the question first started. [4]

In his subsequent work, the encyclopaedic endeavour Pseudodoxia Epidemica (1646-72) Browne  made one of the earliest modern scientific observations on smell. He notes that every man may have a proper and peculiar savour; that the sense of smell is acuter in dogs than man, and that the Greek philosopher Theophrastus recorded Alexander the Great to be sweet-smelling. After speculating upon how diet and ill-health may make some people smell unpleasant, he vigorously attacks  a common belief of his era that any single Nation of people can smell bad, in particular, the antisemitic slander that Jews smell. Using two of the three determinators to ascertain truth, namely Reason and Experience, Browne argues that such a belief is irrational and a harmful prejudice. [5]

It was the Renaissance alchemist-physician Paracelsus (1493-1541) who urged the medical practitioner to enquire into the properties of Nature, thus when a Spermaceti whale was reported beached upon the Norfolk coast, Browne duly set off from Norwich to investigate it. In a famous descriptive chapter, which incidentally influenced the American author Herman Melville's description of a whale in 'Moby Dick', Browne wrote of the putrefying Spermaceti carcass-

'But had we found a better account and tolerable Anatomy, of that prominent jowle of the Spermaceti Whale , then questary operation, or the stench of the last cast upon our shoar, permitted, we might have perhaps discovered some handsome order in those Net-like seases and sockets, made like honey-combs, containing that medicall matter'. [6]

Browne's scientific investigation however was thwarted by 'insufferable fetour denying that enquiry', the creature's 'abominable scent'  agitating the physician's olfactory sensibility. Browne concludes his chapter upon the Spermaceti whale with learned humour, thus-

And yet if, as Paracelsus encourageth, Ordure makes the best Musk, and from the most fetid substances may be drawn the most odoriferous Essences; all that had not Vespasian's Nose, might boldly swear, here was a subject fit for such extractions. [7]

Browne's allusion to Vespasian's nose [8] originates from an anecdote recorded in Suetonius's Lives of the Caesars. When Titus, the son of the Roman Emperor Vespasian, complained to his father of a tax he'd imposed upon public Urinals Vespasian showed Titus a coin from the first day's tax, then asked him, 'Does it smell bad my son?' Titus replied, 'No father!' To which Vespasian allegedly retorted, 'That's odd it comes straight from the Urinal!'

Its also in Pseudodoxia Epidemica  that an early reference to plastic surgery upon the nose occurs in the passing remark- 'we might abate the Art of Taliacotius, and the new in-arching of Noses'. [9] 

This remark is explained thus - 'An early form of plastic surgery, as it were: surgical grafting, especially of noses. Such operations were fairly common and quite successful'. [10]

Smell, or more precisely, fragrance is featured in The Garden of Cyrus (1658) in which Dr. Browne lyrically exclaims-

...whereto agreeth the doctrine of Theophrastus. Arise O North-wind, and blow thou South upon my garden, that the spices thereof may flow out; For the North-wind closing the pores, and shutting up the effluviums, when the South doth after open and relax them; the Aromatical gums do drop, and sweet odours fly actively from them. [11]

Numerous botanical observations are placed at the heart and central chapter of The Garden of Cyrus - including an observation indicative of Browne's appreciation of the olfactory sense -

'That the richest odour of plants, surpasseth that of Animals may seem of some doubt, since animal-musk, seems to excel the vegetable, and we find so noble a scent in the Tulip-Fly, and Goat-Beetle'. [12]

The Garden of Cyrus concludes with what has been described as one of the most eloquent expressions of the simple medical fact that the sense of smell is diminished in sleep-

'Nor will the sweetest delight of Gardens afford much comfort in sleep; wherein the dullness of that sense shakes hands with delectable odours'; [13]

Finally, late in his life, Browne wrote a highly unusual work entitled Museum Clausum, (circa 1675) an inventory of lost, rumoured and imagined books, pictures and objects conjured from the learned philosopher-physician's rich and fertile imagination. One particular object listed in miscellaneous tract 13 suggests that Browne recognised and identified smell's ability to alter and raise consciousness, anticipating modern-day alternative medicine such as aromatherapy even.

18. A transcendent Perfume made of the richest Odorates of both the Indies, kept in a Box made of the Muschie Stone of Niarienburg, -

 'both the Indies' is alluded to by Browne's contemporary, the alchemist Thomas Vaughan (1621-1665) in his writing-

'He who journeys through this great and wide sea may touch at both Indies.' [14]

The 'union of the Indies' is in fact a lesser-known symbol of totality in alchemy which is commented upon by the psychologist C.G.Jung thus  -

'As I have explained elsewhere, it leads to the four quarters, here indicated by the two Indies - East, West, - and by the turning of the compass to the north'. [15]

The slightly modified Latin quotation by the Roman poet Catullus which accompanies the bizarre curio reads -

Deos rogato Totum ut te faciant, Fabulle, Nasum.

which when translated states -

 'Just one sniff, Fabullus, and you'd wish you were one huge nose ! [16]


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This post is dedicated to the eminent Brunonian scholar Dr. Kevin Killeen with thanks for his illuminating talk on Thomas Browne, 'the cusp of Life and Death' delivered at the Chapel, Park Lane, Norwich on June 27th, 2018.


Notes

[1]   Link to Notes on cookery of the ancients
[2] Religio Medici Part 2 Section 11
[3] Several books by Theophrastus are listed in the 1711 Sales Auction Catalogue of Dr. Browne and his son Edward's libraries, as is Athenaeus whom Browne writes of in his Latin essay (translated) 'From a Reading of Athenaeus'
[4] R.M. Part 2 Section 3
[5] P.E. book 4 chapter 10
[6] P.E. book 3 chapter 26
[7] Ibid.
[8] The new edition of Browne's Selected Writings edited Kevin Killeen (OUP 2013) corrects the misprint  in C.A. Patrides  Major Works Penguin 1977  from 'Note' to  'nose'.
[9]  P.E. Book 3 chapter 9
[10]  James Eason, webmaster of the excellent University of Chicago Browne online site.
[11] The Garden of Cyrus Chapter 4
[12] The Garden of Cyrus Chapter 3
[13] The Garden of Cyrus Chapter 5
[14] quoted by Jung in 'Aion' Cw vol. 9 ii para. 206
[15] Ibid.
[16] Museum Clausum (1686)

See also

Carl Jung and Browne

Browne on Art and Paintings

'Walk through Walls' - Rodulfo's Yarmouth Collection

Within a few years of relocating his home and studio the visionary artist Peter Rodulfo (b.1958) has assembled an extraordinary portfolio of artwork which focuses upon the architecture and landmarks, street-life and social activities of Great Yarmouth. Rodulfo's Yarmouth Collection was exhibited at Skippings Gallery in Great Yarmouth  from April 14th until the 20th April 2018.

The Yarmouth Collection takes as its springboard observations made by the artist on walks throughout the town. Rodulfo's paintings depict the coastal town in both well-known and little-known guises. The walls which the artist invites the viewer to walk through are those of indifference and inattentiveness to one's everyday environment. Viewing the many gems of Rodulfo's Yarmouth Collection one not only acquires a new awareness of the sights and attractions of Great Yarmouth but also a deepened appreciation of the technical brilliance, wide stylistic diversity and protean imagination which the artist now commands, Rodulfo himself stating -‘Looking is like a language. The best art doesn't need a dictionary, but for general usage a context is needed’.

The attractions and architectural treasures of Great Yarmouth are the context of the Yarmouth Collection - its Marketplace, Regent Road, King Street, the Star hotel, St. George's Park, the Hippodrome Circus, Atlantis Tower, Nelson's Monument, Britannia and Wellington Piers all feature in the Yarmouth Collection.

The chequered fortunes of what geographically speaking was once little more than a narrow peninsula of shingle sandwiched between the North Sea and the River Yare, is clearly visible in Great Yarmouth’s  varied architecture. On  South Quay there's a 13th c.Tollhouse and  a 17th-century Merchant's House, as well as Tudor, Georgian and Victorian buildings. Behind South Quay there’s a maze of alleys and lanes known as "The Rows" while Yarmouth’s medieval wall is the second most complete Medieval town wall in the country. With eleven of  its eighteen original turrets still standing, its more extant than nearby Norwich's surviving medieval city walls.  

Rodulfo shares with fellow leading member of North Sea Magical Realism, Mark Burrell (b. 1957) an interest in the interaction between architecture and social activities; the townscape of Burrell’s hometown of Lowestoft  is often the setting of his luminescent paintings. As with Burrell however, its the overall ambience and mood of a location rather than meticulously reproducing architectural detail which interests Rodulfo. 

An ambiguous, even unsettling atmosphere is evoked in Approach to the Pleasure-Beach (below).  In equal measure of light and dark, cheer and gloom, an overcrowded boat is seen ferrying people to a Pleasure-Beach, some of which resembles the Bolton bros. fun-fair. With its sombre sky and churning water along with overcrowded boat, the viewer is left to wonder about the lengths people will go to in their pursuit of pleasure. The painting's background includes Yarmouth's 'Golden Mile' complete with the Atlantis Tower, Waterways boating-lake, windmill and approaching train.

Portraiture of Yarmouth’s leading cultural figures also occurs in the Yarmouth Collection. The proprietor of the Hippodrome Circus, Peter Jay, along with his bearded and bespectacled son Jack Jay, the current Ringmaster, can be seen mingling among the performing clowns and trapeze artists of The Day the Clowns Left (77 x 61 cm ) (below) as well as a pair of giraffes who rubberneck into the frame.

Great Yarmouth Hippodrome was built in 1903 by the legendary Circus showman George Gilbert. Its Britain's only surviving total circus building, one of only three in the world. The painting's title alludes to the fact that clowns are to be dropped from the performing artists of the Hippodrome Circus, because they are now considered to be too scary for a family audience.

Another leading figure in Yarmouth's cultural life, the artist John Kiki, a founding member of the 'Yarmouth six’ art-group is portrayed in On the Corner (below) with its grinning coffee-cup faces, vertical word COLUMBIA and surly-looking seagull peering from behind it.  John Kiki can be seen standing beside a yellow van in the lower right corner of the canvas, while in the lower left  corner stands a hill-top Greek village, a visual reference to Yarmouth’s long-established Cypriot-Greek community.

Rodulfo’s Quayside view of Yarmouth (below) far from either a pastiche or homage to Jan Vermeer’s famous View of Delft (1661) simply highlights an intuitive artistic perception - that Vermeer’s Delft and Yarmouth town share distinctive qualities of light, as well as cloud formations; both towns being situated on low land encompassed by water with a  full hemisphere of sky above (major contributing factors for Norfolk’s famed sunsets).

The skilful reproduction of cloud and sky reflected in the river Yare in Quayside view of Yarmouth is of particular note. The artist  himself stating of this  quayside view -

'I just thought the view is beautiful, but most people would walk by without a glance, as I am sure Vermeer’s contemporaries did, when walking past his view of Delft'.

Great Yarmouth itself is no back-water in British art history. Almost every major artist of the Norwich School of Painters which flourished exactly two centuries ago has an association with Yarmouth. Many Norwich School artists visited Yarmouth in order to paint beach and marine subjects; others, such as J.S.Cotman, resided in the Town attempting to make a precarious living, other Norwich School artists such as Joseph Stannard embarked from Yarmouth in order to view major art-collections such as the ‘Golden Age’ Dutch masters on display in Amsterdam; later in his short life the tubercular Stannard was sent to Yarmouth by family and friends in hope that the salubrious sea-air would restore his health. For many years John Crome visited Yarmouth weekly as an art- teacher, he also sailed from the sea-port in order to view the art-treasures newly on display in Paris which had been plundered by Napoleon in his military victories.

Another allusion to European art-styles occurs in a painting which features two of Yarmouth's tallest landmarks, the Britannia Monument (44 metres in height) and the Atlantis Tower (56 metres in height). A naval Admiral's hat, a crane stacking container cargo, seagull and traffic cone can also be seen in this relatively small painting sized 36 x  49 cm. (Top of this post). 

The Britannia Monument is a tribute to Lord Nelson (1758-1805) which was completed in 1819, some 24 years before the completion of Nelson's Column in London. The Monument shows Britannia standing atop a globe, holding an olive branch in her right hand and a trident in her left. Originally planned to mark Nelson's victory at the Battle of the Nile, its installation was delayed due to insufficient fundraising which resulted in it not being completed until after the Naval hero's death. Now surrounded by an industrial estate, Rodulfo links the monument's current environ to the settings of the paintings of Giorgio De Chirico (1888 -1978) who greatly influenced the Surrealists and whose paintings often included arcades and towers, stating- 'When thinking of monumental surrealism of course De Chirico springs to mind’. This being the primary reason why the painting references the  distinctive style of the Italian metaphysical artist.

In Yarmouth Market Place (148 x 117 cm)(below) the vibrancy of one of England's oldest and largest marketplaces is represented through swirling activity and a cheerful and pleasing tonal palette. Market produce of fruit and vegetables, flowers and clothes, along with  gangways and shoppers, are all depicted in what may be termed Rodulfo's multi-layered perspective. Gate-crashing into the picture are two seagulls, near ubiquitous to Yarmouth town, one humorous, the other slightly threatening. They also contribute to the general hustle and bustle of Yarmouth Market Place, and can be seen in various other paintings of Peter Rodulfo's wholly original Yarmouth Collection.

'Rainy Bank Holiday' (with Atlantis Tower)

Shostakovich's String Quartets

The intimacy and privacy of the String quartet became a favoured medium for the Russian composer Dmitri Shostakovich (1906-75). His cycle of fifteen String Quartets  may be considered equal in profundity, wit and technical brilliance to Beethoven's cycle of Quartets.

Several of Shostakovich's quartets evoke a Kafkaesque atmosphere of anxiety, dread and fear induced by life in the Totalitarian era of Stalin. On a number of occasions he was under extreme pressure to conform to Communist Party aesthetics; nevertheless  he managed to preserve the highest degree of artistic integrity in his String Quartets in which the 'Other Shostakovich', someone who is quite separate from the 'Official' State War hero and composer of the patriotic  Leningrad' Symphony  is featured.

As Alex Ross notes-

'The 'other Shostakovich' was a gnomic, cryptic, secretly impassioned figure who spoke through chamber music (twelve string quartets from 1948 on) .... The string quartet became his favourite medium: it gave him the freedom to write labyrinthine narratives full of blankly winding fugues, near-motionless funeral marches, wry displays of foolish jollity, off-kilter genre exercise, and stretches of deliberate blandness. One of the composer's favourite modes might be called "dance on the gallows" - a galumphing, almost polka-like number that suggests a solitary figure facing death with inexplicable glee'.[1]

'Like the Second and Third Quartets, the Fifth begins with a sonata form movement with exposition repeat. In its virile Beethovian energy, this magnificent movement resembles the first movement of the Second Quartet, with a sense of militant resistance, which had not appeared in Shostakovich's music since that work eight years earlier, though the second subject is a graceful waltz. Segueing to its central slow movement, the quartet retreats into an icy muted B minor. ....this threnody for crushed aspirations and deformed lives also recalls the 'ghost music' of the Third Quartet'.




In contrast to Beethoven's expanding the canvas for a String Quartet, Shostakovich in his 7th String quartet (1960) telescopes the format, returning to the length of an early Haydn String Quartet.  Lasting little more than 12 minutes, the length of many single movements of a Beethoven Late quartet. It includes acerbic wit and fiercely contrasting dynamics, along with an enigmatic opening phrase.




Known in the USSR as the 'Dresden' quartet, the Eighth Quartet was composed in three days during the composer's visit to the ruined city of Dresden in July 1960...Shostakovich had supposedly been so shocked by the devastation he saw that poured out his feelings in music, inscribing the work 'In memory of the victims of fascism and war'. .....the composer told friends that, far from concerning the dead of Dresden - victims not of fascism but of Western democracy working to Soviet military request - the quartet was actually a musical autobiography. 'Everything in the quartet ais as clear as a primer. I quote Lady Macbeth the First and Fifth Symphonies. What does fascism have to do with these ? The Eight is an autobiographical  quartet, it quotes a song known to all Russians: "Exhausted by the hardships of prison".

Alex Ross notes -  'The personal motto D S C H, which sounded so pseudo-triumphantly in the finale of the Tenth Symphony, is woven into almost every page of the Eight Quartet. It appears alongside quotations, from previous Shostakovich works, including the Tenth Symphony, Lady Macbeth, and the First Symphony, not to mention Tchaikovsky's Pathetique, Siegfried's Funeral Music from Gotterdammerung, and the revolutionary song "Tormented by Grievous Bondage". .....The final pages of the score trail resemble in a curious way, the mad scene in Peter Grimes , in which the fisherman is reduced to singing his own name : "Grimes! Grimes ! Grimes!". It is the ultimate moment of self-alienation' [3]




Shostakovich and Britten

During the 1960's Shostakovich became a friend of  the composer Benjamin Britten (b. Lowestoft 1913-76). Both composers shared a liking for the music of Gustav Mahler,  both worked within the framework of Western tonality and respected each other's work sufficiently to quote each other in their respective compositions. The theme of the Outsider in society is prominent in both men's music, not least in Shostakovich's later string quartets. Both composers also died tragically prematurely. 

In his highly recommended book on 20th century music and its relationship to politics, 'The Rest is Noise: Listening to the Twentieth Century', the musicologist Alex Ross provides the historical details on the two composers friendship thus-

'In September 1960, when Dmitri Shostakovich came to London to hear his Cello Concerto played by Mstislav Rostropovich, he was introduced to Benjamin Britten. In the following years Britten and Pears made several visits to Russia and the friendship between the two composers blossomed when Britten and Pears traveled to A Soviet composer's colony in Armenia, where Rostropovich and Shostakovich were staying.

Ross notes -'Despite obvious differences in temperament- Britten was warm and affectionate with those whom he trusted, Shostakovich nervous to the end - the two quickly found sympathy with each other, and their connection may have gone as deep as any relationship in either man.

Britten had long admired Shostakovich's music, as the Lady Macbeth-like Passacaglia in Peter Grimes shows. Shostakovich, for his part, knew little of Britten's music before the summer of 1963, when he was sent the recording and score of the War Requiem. He promptly announced that he had encountered one of the "great works of the human spirit". In person he once said to Britten, "You great composer; I little composer". Britten's psychological landscape, with its undulating contours of fear and guilt, its fault lines and crevasses, its wan redeeming light, made Shostakovich feel at home.

Both men seem almost to have been born with a feeling of being cornered. Even in works of their teenage years, they appear to be experiencing spasms of existential dread. They were grown men with the souls of gifted, frightened children. They were like the soldiers in Wilfred Owens poem, meeting at the end of a profound, dull tunnel.

In 1969 Shostakovich capped the friendship by placing Britten's name on the title page of his Fourteenth Symphony.

Dmitri Shostakovich with Benjamin Britten

Alex Ross summarises Shostakovich's String quartets thus -

'The creations of Shostakovich's sixties, a time of increasingly deteriorating health, form a group of their own,....Here, turning away from confrontation with the State and dogged by the possibility of sudden death following his first heart attack in 1966, he focused with growing austerity on eternal and universal subjects: time, love, betrayal, truth, morality and mortality. Withdrawn and cryptic, these compositions are often compared with Beethoven's own late period. ......It  is as if  the composer has seen too much evil, suffered too much duplicity. His withdrawal from the world in his late works seems at least partly to have been founded on a growing mistrust of humanity per se. From those who knew him it seems that Shostakovich's philosophy, at its simplest, was to value the individual and fear the crowd, the heartless collective. Like Britten, he ponders in old age a kind of Noh theatre of moral parable, chiseling away the superfluous to expose the essential human beneath, bereft of its camouflage of vanity and pretence.....The desolate psychological terrain of Shostakovich's late-period music overlaps everywhere with that of Britten's. [5]

Another reviewer of Shostakovich's String Quartets states- 'The quartets are neither minor in their scope or ambition. They all have something to say about the nature of human existence and folly, collectively or as individuals. There are brief moments, more perhaps towards the later quartets, where bitterness and dark intimations of mortality give way to a peaceful acceptance.  There are no happy endings, only surrender to the inevitable, alone in the knowledge of the truth of what we are and what we have been'. [6]

 It's been suggested  that Shostakovich, faced with close scrutiny from Officials, adopted the role of the yurodivy or holy fool in his relations with the government; this persona features in his String Quartets. Austere, increasingly terse and morose, they also bear witness to the intense emotional strain the composer endured throughout his life in compliance with the Soviet authorities. Far from being exclusively expressions of the Russian Soul, they're recognisable as giving voice to the loss of Faith, alienation and existential angst suffered by many in the West in the twentieth century.

Notes

[1] The Rest is Noise: Listening to the Twentieth Century  Alex Ross 2007 Farrar Straus and Giroux
[2]The New Shostakovich Ian MacDonald Pimlico 2006
[3] The Rest is Noise: Listening to the Twentieth Century  Alex Ross 2007 Farrar Straus and Giroux
[4] Ibid
[5] Ibid
[6] Anonymous Amazon reviewer.

The most detailed and scholarly online writings, far surpassing my effort, on each and every one of Shostakovich's Fifteen String Quartets can be found here.