Thursday, August 15, 2024
A Browne Index
Sunday, September 13, 2020
The River, the City, and the Artist.
In the briefest, highly selective sketch of Norwich's history -
Norwich's origins can be traced back to three Danish-Saxon fishing communities which once dwelt upon the terraced shingle banks of the Wensum known as Conesford, Westwic and Norwic which unified under the name of of Norwic (North port or settlement) to become Norwich. Fully established as a town by the 10th century CE Norwich had its own mint which issued coins with the word NORVIC inscribed upon them. Following the Norman conquest of 1066, stone quarried from Caen in Normandy was transported across the North Sea and river to build and construct the City's two Norman architectural jewels, its Castle and Cathedral.
The City's independence and trading status were enhanced under a Charter granted by King Richard I (the Lion heart) in 1194 for an annual payment to the King which freed the City and its citizens from all rents, tolls and taxes previously paid and permitted them to elect their own Reeve, (the senior official responsible under the Crown who often acted as chief magistrate). King Richard's Charter, granted in reward for Norwich's contribution to his ransom when kidnapped whilst returning from the Crusades, effectively allowed the City to be self governing, giving Norwich the same rights as London.
From the 13th century onward Norwich became a manufacturing city, exporting a wide variety of goods including pottery, wool and textiles, via the river Wensum. The river effectively connected the City to trade as far afield as Scandinavia and Russia, Germany and the Baltic North Sea cities as well as the Netherlands and Flanders.
Norwich's trade and commerce with the Netherlands and Flanders in particular was vigorous throughout the Middle Ages and Renaissance. Dutch and Flemish (modern-day Belgium) influences in fields as diverse as horticulture, architecture, textiles in particular wool, painting, religious denomination, civic social policy and not least, migration over the centuries have all been significant in contributing to Norwich's economic well-being and cultural heritage.
Like many cities in medieval Europe, Norwich built a wall around itself for defense, taxation of goods and control of entry to trade in the City. The city walls were built circa 1280 to 1340. At around 4 kilometres in length they enclosed an area larger than the city of London. Norwich's city walls were supplemented by Cow tower and Bishop gate bridge strengthening defenses at its weakest point, the exposed bend of the river which semi-circles around the Cathedral. The Wensum was integral to the defense of medieval Norwich. Its semi-circular bend from New Mills at the north of the City to Carrow south-east of the City effectively functioning as a wall.
The medieval river-gate at Carrow is unique to European city defenses. Consisting of two 'Boom' towers' one standing on each side of the river, by placing either a timber 'boom' or chains between them, effectively prevented any vessel from sailing further upstream. Their ruins at Carrow bridge, along with a long stretch of the city's medieval walls nearby, survive to the present-day.
England's first provincial newspaper the Norwich Post was printed in Norwich in 1701. Succeeded by the Norwich Mercury in 1737, its reflective of the city's high literacy rate as well as its radical politics. Support for the French revolution was initially high in Norwich, its leading intellectual William Taylor even visiting Paris in order to kiss the soil of Liberty. Norwich's radical and sane politics continues to the present-day. In the 2016 advisory Referendum it voted for the UK to Remain in the European Union.
Its been said that prosperity and literacy were the two factors which were the driving forces between 1750-1850 which contributed to Norwich's theatrical, artistic, philosophical and musical life. Together, they cross-fertilised Norwich's cultural life in a way that was unique outside London.
In contrast to its close continental connections Norwich was, and still is, geographically remote from any other English town in transport links, a situation which was not improved until the mid-nineteenth century with the advent of the railway. Indeed, its been said that it was sometimes quicker for a Norwich citizen to travel via river, sea and canal to Amsterdam than to London until the arrival of the railway. Travelling to London involved traversing marsh and forest on poor roads with the risk of robbery and overnight hostelry and rest for horses. In contrast, travelling to Amsterdam involved transportation via tidal river, sea and canal, its primary hazard being crossing the North Sea.
Whether because of its radical politics or more likely a received perception of the City as a 'back-water', Norwich was not officially recognized as a seat of learning until 1963 when elected as the host city to the University of East Anglia. The University was named 'East Anglia' as representative of the region as a whole rather than its host city, resulting in few even today knowing its location. The University didn't however hesitate to adopt Norwich City's 'Do Different' motto as its own.
Currently teaching over 17,000 students statistically UEA is the British University with the highest percentage of students nationwide who choose to settle in the city of their graduation, a major contributing factor to the City's 9% population growth in the past decade. Prestigious UEA alumni include the geneticist, Paul Nurse, awarded the 2001 Nobel Prize in Medicine and novelist, Kazou Ishiguru, awarded the Nobel prize for Literature in 2017.
With its many continental connections and influences its not too surprising that Norwich is one of the most European influenced of all English cities. The City's 'Do different' mindset is in evidence today in its growth as a regional retail centre, as a place of academic excellence and as a place which has a unique blend of international and local artistic life.
According to the church historian Thomas Fuller (1608-61) 17th century Norwich was, 'either a city in an orchard, or an orchard in a city, so equal are houses and trees blended in it' . This blending of the urban with leaf continues in present-day Norwich with its reputation as one of greenest of English cities. Thomas Browne, the city's first botanist, natural historian, archaeologist and literary figure of significance, was a contemporary of the historian Thomas Fuller, and indeed a book by Fuller is listed as once in Browne's vast library.
In many ways Thomas Browne (1605-82) is one of most dazzling and valuable jewels in the crown of Norwich's cultural heritage. Known of world-wide, contributing to diverse fields of knowledge Browne's star is currently in the ascendent with a resurgence of interest in the physician-philosopher and his diverse literary works. Browne was also, as the archaeologist Alan Carter noted, one of the first to speculate upon Norwich's origins. In Urn-Burial (1658) he alludes to coins minted in Norwich (the earliest with the inscription name Norvic is dated 850 CE), to the city being established sometime after the Roman occupation of Britain, and to it being a place of size before destruction by fire following a Viking raid by King Swen Forkbeard in 1004 CE-
'Vulgar Chronology will have Norwich Castle as old as Julius Caesar; but his distance from these parts, and its Gothick form of structure, abridgeth such Antiquity. The British Coins afford conjecture of early habitation in these parts, though the City of Norwich arose from the ruins of Venta, and though perhaps not without some habitation before, was enlarged, builded, and nominated by the Saxons. In what bulk or populosity it stood in the old East-angle Monarchy, tradition and history are silent. Considerable it was in the Danish Eruptions, when Sueno burnt Thetford and Norwich', [4]
More often than not Thomas Browne refers to the Wensum simply as 'the Norwich river'. Its been speculated that the word 'Wensum' is a corruption of the old English of 'wendsome' meaning winding, and this, as almost all old rivers, the Wensum certainly is, as can be seen in the photo below of the river Wensum at Drayton, a few miles north-west of Norwich.
Geographically speaking, the Wensum is an old or senile river, that is a river with a low gradient and low erosive power and with having flood-plains. Today the Wensum is listed as a biological Site of Special Scientific Interest and as a Special Area of Conservation. Nevertheless it is under threat of environmental damage from a proposed Western Link Road (WLR) which will seriously damage river wildlife and its immediate environment with little, if any benefit to the easing of traffic in the region whatsoever.[5]
On several occasions in his Natural History notes Thomas Browne refers to the network of shallow lakes in the north-east quarter of Norfolk as 'broad waters' . In all probability its from his description that the nomenclature of these shallow lakes originated from to become known as the Norfolk Broads. Today, the Norfolk Broads have National Park status and protection 'however it was not until the 1960's that aerial photography determined the Norfolk Broads were in fact not natural but man-made, the product of many years of digging for peat as a source of heat which following flood and inundation from the sea, formed the present-day Broads.
On the river upstream between New Mills to Hellesdon Mills its possible to often spot the iridescent blue plumage and bullet-like flight of the kingfisher zipping low over the water. As a keen ornithologist who at one time or another kept an eagle, cormorant, bittern, owl and ostrich to study, Browne noted of Norfolk -
The number of rivulets becks & streams whose banks are beset with willows & Alders which give occasion of easier fishing & slooping to the water makes that handsome coloured bird abound which is called Alcedo Ispida or the King fisher. They build in holes about gravel pits.. their nests wherein is to bee found great quantity of small fish bones. & lay very handsome round & as it were polished eggs.
Browne was a keen botanist and noted of the aquatic plant Acorus Calamus known as Sweet Flag (photo below).
The weeping willow is a naturally occurring mutation of Salix babylonica which was introduced to England from China in the early 17th century during a time of fascination with all things Chinese ts cultivated for it's beautiful appearance. The more common willow Salix fragilis, 'crack willow', is named for the loud noise it makes when it breaks. Grown on the river-bank so that its binding roots protect the bank from erosion its used for commercial willow farming (withey beds) and is managed by pollarding. Some of humans' earliest manufactured items may have been made from willow. A fishing net made from willow discovered by archaeologists dates back to 8300 BCE and basic crafts, such as baskets, fish traps, wattle fences and wattle and daub house walls, were often woven from osiers or withies (rod-like willow shoots, often grown in coppices). [7]
The Dictionary of British Place-names states that the name Hellesdon comes from Hægelisdun (the spelling of the location 985 CE), meaning 'hill of a man named Hægel', with the spelling changed to Hailesduna by 1086. Hægelisdun is recorded traditionally, as the place where King Edmund was killed by Viking invaders in 869 CE, although there remains no agreement on exactly where King Edmund died.
Its intriguing to think that momentous history such as King Edmund dying in battle near Norwich remains ultimately unknown, such speculation returns our far from exhaustive essay where it began, the remote in time origins of the city, whilst also exploring the fascinating relationship between city, river and artist.
At the current time of writing, Norwich faces the same challenge as many cities throughout the world in the wake of the Pandemic (2020 - ?) how to make the city, in particular its centre, a safe place to visit, work, socialise and be entertained. Norwich, having survived war, plague, flood, fire, famine, rebellion and riot in its thousand plus year history, will surely become a busy, enterprising city, proud to 'Do Different' once more in the near future.
Saturday, April 14, 2018
'Walk through Walls' - Rodulfo's Yarmouth Collection
The Yarmouth Collection takes as its springboard observations made by the artist on walks throughout the town. Rodulfo's paintings depict the coastal town in both well-known and little-known guises. The walls which the artist invites the viewer to walk through are those of indifference and inattentiveness to one's everyday environment. Viewing the many gems of Rodulfo's Yarmouth Collection one not only acquires a new awareness of the sights and attractions of Great Yarmouth but also a deepened appreciation of the technical brilliance, wide stylistic diversity and protean imagination which the artist now commands, Rodulfo himself stating -‘Looking is like a language. The best art doesn't need a dictionary, but for general usage a context is needed’.
The chequered fortunes of what geographically speaking was once little more than a narrow peninsula of shingle sandwiched between the North Sea and the River Yare, is clearly visible in Great Yarmouth’s varied architecture. On South Quay there's a 13th c.Tollhouse and a 17th-century Merchant's House, as well as Tudor, Georgian and Victorian buildings. Behind South Quay there’s a maze of alleys and lanes known as "The Rows" while Yarmouth’s medieval wall is the second most complete Medieval town wall in the country. With eleven of its eighteen original turrets still standing, its more extant than nearby Norwich's surviving medieval city walls.
Great Yarmouth Hippodrome was built in 1903 by the legendary Circus showman George Gilbert. Its Britain's only surviving total circus building, one of only three in the world. The painting's title alludes to the fact that clowns are to be dropped from the performing artists of the Hippodrome Circus, because they are now considered to be too scary for a family audience.
Rodulfo’s Quayside view of Yarmouth (below) far from either a pastiche or homage to Jan Vermeer’s famous View of Delft (1661) simply highlights an intuitive artistic perception - that Vermeer’s Delft and Yarmouth town share distinctive qualities of light, as well as cloud formations; both towns being situated on low land encompassed by water with a full hemisphere of sky above (major contributing factors for Norfolk’s famed sunsets).
The skilful reproduction of cloud and sky reflected in the river Yare in Quayside view of Yarmouth is of particular note. The artist himself stating of this quayside view -
'I just thought the view is beautiful, but most people would walk by without a glance, as I am sure Vermeer’s contemporaries did, when walking past his view of Delft'.
Great Yarmouth itself is no back-water in British art history. Almost every major artist of the Norwich School of Painters which flourished exactly two centuries ago has an association with Yarmouth. Many Norwich School artists visited Yarmouth in order to paint beach and marine subjects; others, such as J.S.Cotman, resided in the Town attempting to make a precarious living, other Norwich School artists such as Joseph Stannard embarked from Yarmouth in order to view major art-collections such as the ‘Golden Age’ Dutch masters on display in Amsterdam; later in his short life the tubercular Stannard was sent to Yarmouth by family and friends in hope that the salubrious sea-air would restore his health. For many years John Crome visited Yarmouth weekly as an art- teacher, he also sailed from the sea-port in order to view the art-treasures newly on display in Paris which had been plundered by Napoleon in his military victories.
In Yarmouth Market Place (148 x 117 cm)(below) the vibrancy of one of England's oldest and largest marketplaces is represented through swirling activity and a cheerful and pleasing tonal palette. Market produce of fruit and vegetables, flowers and clothes, along with gangways and shoppers, are all depicted in what may be termed Rodulfo's multi-layered perspective. Gate-crashing into the picture are two seagulls, near ubiquitous to Yarmouth town, one humorous, the other slightly threatening. They also contribute to the general hustle and bustle of Yarmouth Market Place, and can be seen in various other paintings of Peter Rodulfo's wholly original Yarmouth Collection.
'Rainy Bank Holiday' (with Atlantis Tower)
Thursday, February 23, 2017
Museum Wormianum
Worm’s objective in creating a collection of ‘the most varied and beautiful phenomena of nature‘ is explained in a letter of his dating from 1639 -
An example of Ole Worm’s modern, empirical thinking occurs in his asserting in 1638 that the unicorn did not exist and that alleged unicorn horns were simply those from the narwhal.
Suspended from the ceiling of Worm’s museum there can be seen with its fearsome teeth, a Lupus Marinus or Sea-wolf fish. Like Worm, Browne lived close to the North Sea and took a great interest in the strange creatures of deep found there, writing in a letter -
'found to be taken not out of Toads heads, but out of a Fishes mouth, being handsomely contrived out of the teeth of the Lupus Marinus, a Fish often taken in our Northern Seas, as was publicly declared by an eminent and Learned Physician. [5]
Ole Worm’s museum is named in the adress to an unknown correspondent of Browne's extraordinary Museum Clausum (1684)
with many thanks I return that noble Catalogue of Books, Rarities and Singularities of Art and Nature, which you were pleased to communicate unto me. There are many Collections of this kind in Europe. And, besides the printed accounts of the Musæum Aldrovandi, Calceolarianum, Moscardi, Wormianum; an
Browne's inventory of lost, rumoured and imagined books, paintings and objects is an Ur-text of Magical Realism. While the titles of its 'rare books' appeal primarily to the scholar, those of 'rare paintings' many of exotic locations and dramatic events in the Bible and ancient world provide clues to Browne's taste and aesthetic in paintings.
The objects listed in Museum Clausum are intriguing if not bizarre. Once more stones in creature's heads are encountered. Its only through a familiarity with alchemical symbolism that any interpretative sense can be made of this curio-
Item 7: A noble stone or Quandros taken out of the head of a Vulture. [7]
Browne seems to be highly skeptical and even mocking claims made by some collectors of the contents of their 'Cabinet of Rarities' when including in his museum-
Item 21: 'A neat Crucifix made out of the cross Bone of a Frog's Head'.
Item 23 : 'Batrachmyomachia, or the Homerican Battle between Frog's and Mice, neatly described upon the Chizel Bone of a large Pike's Jaw.
The distinguished Browne scholar C.A. Patrides concurs with and amplifies my apprehension of the artistic agenda of Museum Clausum stating -
'Most of the items are so utterly and absolutely improbable that it is positively impossible to mistake their burden. It is more likely indeed, that Browne endeavoured not to obscure but to underline the inherent absurdity. In this respect, the context he provides for the collection argues an effort to call attention to yet another "vulgar error" of his time, the indiscriminate accumulation of "rarities" by scientists who should have displayed less virtuosity and more judgement.' [8]
Sadly, the fate of a large percentage of Browne’s museum, in particular its birds (he was a keen bird fancier and at one time or another kept an owl, Golden Eagle, Bittern and ostrich some of which were preserved through taxidermy) was sealed in 1667 when Norwich's civic authorities ordered their destruction. The act was justified as a precautionary measure, just in case its exhibits were a potential harbinger of disease in the wake of the Plague which had recently decimated the City's population.
Nevertheless, from scattered statements in Browne's collected 'Notes and Letters on the Natural history of Norfolk, more especially on the Birds and Fishes' (1902) its possible to identify a few items once on display in his museum. Like Worm’s museum, large-size creatures may have been suspended from its ceiling including a pelican, for Browne writes -
An onocrotalus, or pelican, shot upon Horsey Fen, May 22, 1663, which stuffed and cleansed, I yet retain' and elsewhere, 'I have one hanged up in my house which was shot in a fen'. [9]
There may also have been a sword-fish's head on display in Browne's museum for he states-
The word 'curious' is often applied in descriptions of the physician-philosopher, however this may lead to some confusion if perceived to be exclusively a psychological or characteristic trait, when in his own account of himself he states-
'I am of a constitution so general, that it consorts, and sympathizeth with all things; I have no antipathy, or rather Idiosyncrasy, in diet, humour, air, anything'.[11]
Not that Browne isn't curious of course, but because of the possibility of misrepresentation, the word 'curious' covering a wide spectrum, a preciser and less ambiguous word to describe Browne other than the currently hard-working word 'curious' to my mind is 'enquiring'.
[1] Victoria and Albert Museum blog entry May 13 2015
[2] Of Unicorn's horn Pseudodoxia Epidemica Book 3 chapter 23.
[3] An Account of several travels through a great part of Germany by Edward Browne 1677
[4] Notes and Letters on the Natural history of Norfolk Jarrold and Sons 1902
[5] Ibid.
[6] 1711 Sales Catalogue page 18 no. 55
[8] "The Best Part of Nothing", Sir Thomas Browne and the Strategy of Indirection. C.A. Patrides Included in 'Approaches to Sir Thomas Browne: the Ann Arbor Tercentenary Lectures and Essays edited C.A. Patrides University of Misouri Press 1982
[10] ibid.
[11] Religio Medici Part 2 :1
Monday, July 04, 2016
Peter Rodulfo's 'As the Elephant Laughed'. A Panorama of Evolution
First impressions include a well-balanced and coordinated tonal spectrum, recollecting the saturated colours of a 1960‘s magic lantern celluloid slide, with a predominance of vivid hues of blue, a colour often linked with spirituality for its association with the sky and heaven.
The element of water in various forms is also often encountered in Rodulfo’s art, perhaps from the artist’s familiarity with the world’s seas and oceans as a well-seasoned traveller.
A good example of the artist’s meticulous attention to detail can be seen in the finely-worked detail of a nautilus-shell (top left) as well as in star-light reflected in water.
Detail - Nautilus shell (top left) |
With its depiction of a variety of life-forms, marine and mammal, trees, flowers, stars and dinosaur, along with humankind, all seemingly caught in a swirling vortex of life, a receptive viewer is stimulated towards an awareness of their own, as well as humanity’s relationship to Time and Space, Nature and the Universe.
Detail from Rodulfo's As the Elephant Laughed |
With a friendly, all-knowing eye and grinning chops, Rodulfo’s elephant raises its proboscis trunk aloft, as if trumpeting in laughter, perhaps at human folly.
Almost all symbolism relating to elephants originates from the Indian sub-continent, where Rodulfo spent a portion of his childhood. In Asian cultures, the elephant is a symbol of good luck, happiness and longevity; its also famed for its memory, wisdom and psychic qualities. In modern times, the Irish novelist John Banville remarked of elephants-
Detail from As the Elephant Laughed' |
Detail from As the Elephant Laughed' |
In almost all alchemical iconography the enigmatic figure of Mercurius is invariably portrayed as either mirthful and at play, or in the role of messenger and psychopomp to the gods of antiquity. Rodulfo's sea-shell figure is also a sophisticated variant upon the Renaissance artist Botticelli’s painting The Birth of Venus.
Botticelli -The Birth of Venus (c. 1486). |
In stark polarity to this enigmatic, youthful figure there is an elderly woman with grey hair sitting upon a sea-view bench. She’s gazing out to sea, perhaps reminiscing memories from her past. Rodulfo here acknowledges the longevity of woman, along with the often unacknowledged power of matriarchy and of woman as the true vessel of ancestral memory.
In the German polymath Johann Goethe’s drama Faust the hero descends to the "realm of the mothers" — variously described as either the depths of the psyche or the cosmic womb.
Detail from As the Elephant Laughed' |
Peter Rodulfo's Hide and Seek Oils on canvas 40 x 52 cms. (2015) |
Joachin Wtewal's Perseus and Andromeda |
Just as Mannerist art was a product of Renaissance humanism and therefore inclined towards emphasis upon the relationship between humanity and nature - so too Neo-Mannerist art such as Rodulfo’s Laughing Elephant, expresses the same message.
Part 2
As the Elephant Laughed Click to enlarge |
In almost all world mythology and folk-lore the fox with its nocturnal activities and changeable nature is associated with the feminine and the moon. The fox’s feminine and deceptive qualities are reflected in the anima projections of rock-music lyrics such as Jimmy Hendrix’s ‘Foxy Lady’ and Jim Morrison’s song ‘20th century Fox’ . More recently lyrics by the brothers Mael of Sparks in their 2008 song This is the Renaissance in which there are Paintings filled with foxy women. Thus its possible to extract from Rodulfo’s Laughing Elephant a planetary quaternity consisting of Sol et Luna in conjunction with the pairing of puer et senex (Youth and Age) which are invariably represented by the planetary opposites Mercurius et Saturnus. This planetary quaternity of two luminaries and two planetary opposites, is identical to those named in the German alchemist Michael Maier’s book of Mannerist styled emblems Atalanta Fugiens (1617). The very same quartet of planetary symbolism is allude to by the quartet of statuettes found upon the funerary monument known as the Layer monument (c. 1600, Norwich).
In the early 17th century alchemical anthology the Theatrum Chemicum a black raven settles upon a melancholic adept under the influence of the malefic planet, Saturn.
Rodulfo’s Laughing Elephant has a remarkable affinity with another great art-work which also expresses itself in a lighthearted, optimistic and idiosyncratic, yet visionary manner, and which likewise delights in multiplicity and variety, as well as concerning itself with evolution and the inter-connectivity of life on earth, namely Sir Thomas Browne’s Discourse The Garden of Cyrus .
Rodulfo’s Laughing Elephant like Browne’s Garden of Cyrus, is in essence an idiosyncratic vision of the inter-connection of the cosmos. Although separated by centuries, both works of art delineate nature’s multiplicity and variety throughout the macrocosm. Crucially, both creative artists possess the necessary technical skills of their respective craft in order to construct a communicative frame-work for their vision of evolution. Rodulfo’s Laughing Elephant like Browne’s discourse The Garden of Cyrus is a work of art which expresses an awareness and sense of wonder of the artist’s own unique place in the world, as an individual and as artist. Ultimately, both works of art engage in transcendent synthesis, that is, the total sum of their imagery and symbolism multiplies into a greater vision, one of evolution and humanity’s place within it.
Conclusion
Not only are all four elements represented in Rodulfo’s Laughing Elephant via fish and bird, tree and star, but also imagery allusive to the Microcosm and Macrocosm, with its depiction of the small world of humanity represented by a mercurial youth and a matriarchal senex, as well as the large and cosmic, the Macrocosm; thus it may be be interpreted as a mandala, that is, a work of art which invites contemplation, reminding and refreshing the individual of their place in the cosmos. Together, microcosm and macrocosm, in conjunction with the metaphysical framework of Space and Time, the basic template of all mandala art, can be discerned within the canvas.
Hauser’s definition is applicable to Browne’s Garden of Cyrus as much as Rodulfo's Aquarian-tinted vision of evolution. Indeed, visionary art, such as both Browne's and Rodulfo's invites a receptive viewer to a cosmic ‘soul-journey’ of the imagination. As such Rodulfo’s Laughing Elephant is a canvas which is capable of producing a transcendent or numinous moment by transporting a receptive viewer from the ordinary and mundane, to a place where imagination is unconfined and to where future possibilities and unrevealed relationships are found.
[2] Pseudodoxia Epidemica (1646) book 7 chapter 15
[3] Pseudodoxia Epidemica (1646) book 3 chapter 1
[4] Miscellaneous Tract 13 Museum Clausum pictues Item 13